IN THE NAME OF GOD, MOST GRACIOUS, EVER MERCIFUL
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Jinn: A Creation Different than Human

 
وَمِنَ الْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ السَّعِيرِ
And from amongst Jinns were ordained for him (Solomon), by the leave of his Lord, and if any of them turned aside from our command, We made him taste of the Penalty of the Blazing Fire. (Quran 34:12)

In the interpretation of the verse quoted above, some people have opined that Jinns were tremendously sized, very powerful people who were ordained for prophet Solomon (pbuh). However, this author does not accept this point of view based on the following reasons:

1. Quran addressed the Arabs in their own language and used the words as they are meant to be used. As a result, when Quran used the word جِنِّ, it used it in the meaning that was commonly understood in Arabic. If we must find a different meaning, it should exist at least in that language to be taken as such. As an example, the dictionary Al-Mawrid defines the meaning of this word as "demons, fairies".

2. The way Quran has used the word in some contexts clearly distinguishes Jinn as a species separate from human beings. For instance, Amin Ahsan Islahi writes:

"This opinion is not correct. This is because in Surah Naml it has been clearly mentioned that prophet Solomon (pbuh)'s troops comprised of men, Jinn and birds.

وَحُشِرَ لِسُلَيْمَانَ جُنُودُهُ مِنَ الْجِنِّ وَالْإِنسِ وَالطَّيْرِ ...
And before Solomon were marshalled his hosts,- of Jinns and men and birds-(Quran 27:17)

If Jinn were another form of men then there was no need to mention Jinns separately here."1

3. In addition, in Surah Al-Rahman, it has been said that men were created from clay while Jinn were created from fire:

خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ * وَخَلَقَ الْجَانَّ مِن مَّارِجٍ مِّن نَّارٍ
He created man from sounding clay like the clay of pottery. And the Jinns did He create from a smokeless flame of fire. (Quran 55:14-15)

Quran has clearly put forth Jinns and men as two different creations of God. In other words, if Jinn were really men, then their creation would not be any different and they would come under the implication of 'insaan' in the above verse.

4. Finally, in Surah Jinn, prophet Muhammad (pbuh) has been told that a group of Jinns heard Quran from him and they really liked it:

قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِّنَ الْجِنِّ فَقَالُوا إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا
Say: It has been revealed to me that a company of Jinns listened (to the Qur'an). They said, 'We have really heard a wonderful Recital!' (Quran 72:1)

Not only that prophet Muhammad (pbuh) was unaware of it, it had to be revealed by the Almighty because there was no way of the prophet Muhammad (pbuh) to know of this incident. The words "it has been revealed to me" lay an emphasis on this. Two conclusions that can be arrived at from this:

  • Jinns also existed at the time of prophet Muhammad (pbuh). Therefore, it cannot be said that Jinns were a special kind of men in the time of prophet Solomon (pbuh).
  • Jinns are something that prophet Muhammad (pbuh) could not get in touch with directly. Consequently, it can be said that they are a different creation (مخلوق) of the Almighty especially when seen in the light of Quran 55:14-15 quoted above.

Later on, in Surah An-Naas, prophet Muhammad (pbuh) has also been recommended to seek refuge from the evil of both Jinn and men, once again clearly distinguishing between the two. Today, we also recite the same verses to seek refuge from Jinns!

قُلْ أَعُوذُ بِرَبِّ النَّاسِ * مَلِكِ النَّاسِ * إِلَهِ النَّاسِ * مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ * الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ * مِنَ الْجِنَّةِ وَ النَّاسِ
Say: "I seek refuge in the Lord of mankind, the King of mankind, the god of mankind, from the evil of the sneaking whisperer, who whispers in the hearts of mankind, from amongst the Jinn and men." (Quran 114:1-6)
1 Amin Ahsan Islahi, "Taddabur-i-Quran", Vol. 6, Faran Foundation, Lahore, 1999, p. 302